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਀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀
਀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀 Actually,both Rav Yaakov Kaminetsky and Rav Yosef Dov Soloveitchik said that it਀椀猀 眀爀漀渀最 琀漀 眀椀猀栀 愀 瀀攀爀猀漀渀 琀栀愀琀 栀攀 氀椀瘀攀 甀渀琀椀氀 漀渀攀 栀甀渀搀爀攀搀 愀渀搀 琀眀攀渀琀礀Ⰰ戀攀挀愀甀猀攀 nowhere  in Tanach or Shas  does it say that one cannot live longer਀琀栀愀渀 琀栀愀琀⸀吀栀攀 猀椀洀瀀氀攀 洀攀愀渀椀渀最 漀昀 琀栀攀 瘀攀爀猀攀 椀渀 䈀攀爀攀椀猀栀椀猀Ⰰ猀愀礀猀 匀栀愀搀愀氀 椀猀 琀栀愀琀 offered by Rashi and Rashbam, that God gave mankind another one hundred and਀琀眀攀渀琀礀 礀攀愀爀猀 琀漀 椀洀瀀爀漀瘀攀 一漀 琀攀爀洀 氀椀洀椀琀 愀猀 琀漀 栀漀眀 氀漀渀最 愀渀礀 瀀愀爀琀椀挀甀氀愀爀 瀀攀爀猀漀渀 挀愀渀 live,however,was given in this verse. Perhaps the decrease in man's life span਀挀愀渀 戀攀 戀攀琀琀攀爀 甀渀搀攀爀猀琀漀漀搀 漀渀 琀栀攀 戀愀猀椀猀 漀昀 愀 挀漀洀洀攀渀琀 戀礀 琀栀攀 刀愀氀戀愀最Ⰰ眀栀漀 猀愀礀猀 琀栀愀琀 the reason the earlier generations lived so long is that they did not have a਀搀攀琀愀椀氀攀搀 琀爀愀搀椀琀椀漀渀Ⰰ漀琀栀攀爀 琀栀愀渀 琀栀攀 猀攀瘀攀渀 一漀愀挀栀椀搀攀 氀愀眀猀Ⰰ 漀昀 栀漀眀 琀漀 氀椀瘀攀 properly,and had to reach an understanding of correct behavior on their own.਀匀椀渀挀攀 琀栀椀猀 琀漀漀欀 愀 最爀攀愀琀 搀攀愀氀 漀昀 琀椀洀攀 琀漀 愀挀挀漀洀瀀氀椀猀栀Ⰰ琀栀攀礀 眀攀爀攀 最爀愀渀琀攀搀 愀 氀漀渀最 life in order to work on these matters. Following this explanation,then,once਀䜀漀搀 猀愀眀 琀栀愀琀 洀愀渀 眀愀猀 渀漀琀 攀渀最愀最椀渀最☀渀戀猀瀀㬀 椀渀 琀栀椀猀 瀀爀漀挀攀猀猀Ⰰ䠀攀 氀椀洀椀琀攀搀 琀栀攀 愀洀漀甀渀琀 of time he would have to work on self-improvement to one hundred and twenty਀礀攀愀爀猀⸀䤀昀 戀礀 琀栀愀琀 琀椀洀攀 洀愀渀 栀愀搀渀✀琀 挀栀愀渀最攀搀Ⰰ栀攀 眀漀甀氀搀 栀愀瘀攀 瀀爀漀瘀攀渀 琀栀愀琀 琀栀攀 最爀愀渀琀椀渀最 of additional years was only to his detriment.What remains to be explained is਀琀栀攀 猀椀最渀椀昀椀挀愀渀挀攀 漀昀 琀栀攀 昀椀最甀爀攀 漀昀 漀渀攀 栀甀渀搀爀攀搀 愀渀搀 琀眀攀渀琀礀 礀攀愀爀猀⸀䤀昀 琀栀椀猀 搀椀搀 渀漀琀 constitute a term limit for one's life span,why was it chosen as the amount of਀琀椀洀攀 琀栀愀琀 洀愀渀欀椀渀搀 眀愀猀 最椀瘀攀渀 琀漀 攀洀戀愀爀欀 漀渀 猀攀氀昀ⴀ椀洀瀀爀漀瘀攀洀攀渀琀㼀㰀戀爀㸀                     ਀㰀戀爀㸀                     ਀㰀戀爀㸀                     ਀吀栀攀 吀愀氀洀甀搀 ⠀ 䌀栀甀氀氀椀渀Ⰰ㄀㌀㤀 愀⤀琀攀氀氀猀 甀猀 琀栀愀琀 琀栀攀爀攀 椀猀 愀渀 愀氀氀甀猀椀漀渀 琀漀 䴀漀猀栀攀 椀渀 琀栀攀 verse in Bereishis ,6:2, which speaks of one hundred twenty years.The word਀✀戀攀猀栀攀最愀洀✀ ⴀ琀爀愀渀猀氀愀琀攀搀 愀猀 ✀戀攀挀愀甀猀攀✀ⴀ栀愀猀 琀栀攀 猀愀洀攀 渀甀洀攀爀椀挀愀氀 攀焀甀椀瘀愀氀攀渀琀 愀猀 搀漀攀猀 the name Moshe. Moreover,Ramban cites a midrash which says that the world was਀挀爀攀愀琀攀搀 戀攀挀愀甀猀攀 漀昀 琀栀攀 洀攀爀椀琀 漀昀 䴀漀猀栀攀Ⰰ愀渀搀 刀愀瘀 䴀攀渀愀挀栀攀洀 䬀愀猀栀攀爀Ⰰ椀渀 栀椀猀 吀漀爀愀栀 Shleimah,cites a midrash which says that Noach was saved from the flood in the਀洀攀爀椀琀 漀昀 䴀漀猀栀攀⸀吀栀甀猀Ⰰ琀栀攀 眀漀爀氀搀 眀愀猀 戀漀琀栀 漀爀椀最椀渀愀氀氀礀 挀爀攀愀琀攀搀Ⰰ 愀渀搀 氀愀琀攀爀 爀攀猀琀漀爀攀搀 after its destruction,in the merit of Moshe. Perhaps the meaning behind this is਀琀栀愀琀 䴀漀猀栀攀 昀甀氀昀椀氀氀攀搀 琀栀攀 瀀甀爀瀀漀猀攀 昀漀爀 眀栀椀挀栀 栀攀 眀愀猀 瀀氀愀挀攀搀 漀渀 琀栀椀猀 攀愀爀琀栀 琀漀 愀 full extent. The Rambam,in his Laws of Repentance,writes that every person has਀琀栀攀 愀戀椀氀椀琀礀 琀漀 戀攀 愀 琀稀愀搀搀椀欀 愀猀 最爀攀愀琀 愀猀☀渀戀猀瀀㬀 䴀漀猀栀攀⸀一漀琀攀 琀栀愀琀 琀栀攀 刀愀洀戀愀洀 搀漀攀猀 not say that every person can be as great as Moshe.This could not be. since the਀吀漀爀愀栀 琀攀氀氀猀 甀猀 琀栀愀琀 渀漀 瀀爀漀瀀栀攀琀 愀爀漀猀攀 昀漀爀 夀椀猀爀漀攀氀 氀椀欀攀 䴀漀猀栀攀⸀ 刀愀琀栀攀爀Ⰰ 琀栀攀 meaning is that every person has the capacity to fulfill his mission in life਀樀甀猀琀 愀猀 䴀漀猀栀攀 昀甀氀昀椀氀氀攀搀 栀椀猀⸀䤀琀 琀漀漀欀 䴀漀猀栀攀 漀渀攀 栀甀渀搀爀攀搀 愀渀搀 琀眀攀渀琀礀 礀攀愀爀猀 琀漀 fulfill his purpose in life, but each person has his own mission, and he is਀最椀瘀攀渀 琀栀攀 琀椀洀攀 栀攀 渀攀攀搀猀 琀漀 昀甀氀昀椀氀氀 琀栀愀琀 洀椀猀猀椀漀渀⸀ 倀攀爀栀愀瀀猀Ⰰ 琀栀攀渀Ⰰ 眀栀攀渀 䜀漀搀 猀愀眀 the direction in which mankind was headed, He granted them the life span of਀䴀漀猀栀攀 琀漀 挀栀愀渀最攀 琀栀愀琀 挀漀甀爀猀攀Ⰰ 愀渀搀 戀攀最椀渀 愀渀攀眀 琀漀 眀漀爀欀 漀渀 昀甀氀昀椀氀氀椀渀最 椀琀猀 瀀甀爀瀀漀猀攀 on earth.The figure of one hundred and twenty years corresponded to the amount਀漀昀 琀椀洀攀 琀栀愀琀 䴀漀猀栀攀 甀猀攀搀 琀漀 昀甀氀昀椀氀氀 栀椀猀 瀀甀爀瀀漀猀攀 椀渀 氀椀昀攀⸀ 䄀瀀瀀愀爀攀渀琀氀礀Ⰰ 䜀漀搀 搀攀挀椀搀攀搀 that if man did not absorb this message of the need for each person to fulfill਀栀椀猀☀渀戀猀瀀㬀 洀椀猀猀椀漀渀 椀渀 氀椀昀攀Ⰰ 攀愀挀栀 椀渀 栀椀猀 漀眀渀 琀椀洀攀Ⰰ ☀渀戀猀瀀㬀椀渀 ☀渀戀猀瀀㬀琀栀攀 愀洀漀甀渀琀 漀昀 time that Moshe took to fulfill his purpose, he would never change, and,਀琀栀攀爀攀昀漀爀攀Ⰰ 挀漀渀琀椀渀甀椀渀最 琀漀 氀椀瘀攀 眀漀甀氀搀 洀攀爀攀氀礀 最椀瘀攀 栀椀洀 愀渀 漀瀀瀀漀爀琀甀渀椀琀礀 琀漀 挀漀洀洀椀琀 more sins, rather than to fulfill his mission in life.  

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